There is always a caveat when finding a reliable source of NFP teaching, because the moral and spiritual foundation of it makes all the difference, and it is very important to seek out a teacher who understands these things. In the 1980s my friends and I started our NFP work from a strongly Catholic motivation. However, the understandable desire to make NFP “respectable” in NHS family planning circles led to the training of a number of NHS family planning nurses, who did not have the religious underpinning which matters so much to a Catholic user.
It is not always possible to find a Catholic teacher of Natural Family Planning in one’s area, but it would be a very good idea to contact your local parish to see if they know of someone who is properly trained. In addition, readers who wish to be sure that they have all the latest information about NFP, and the means to practise it effectively, may find the following links of interest:
The Natural Family Planning Teachers’ Association.
I think this may formerly have been called the National Association of Natural Family Planning Teachers, but I’m open to correction on that.
The Fertility Education Trust.
The Couple to Couple League for Natural Family Planning
(Double A* as far as I am concerned!):
I was particularly impressed with this organisation when I came across its work. In particular, its founders, John and Sheila Kippley, wrote some excellent books – thoroughly Catholic - which are still available on Amazon. The two I have read are The Art of Natural Family Planning, and Birth Control and the Marriage Covenant, but you can see from the Amazon list that there are other good things too.
The second book in particular draws a most interesting scriptural analogy relating to the illicitness of contraception. Whereas most writers go for the “sin of Onan” text, John Kippley draws on the passage in Acts (Chapter 5, verses 1 to 11) which tells of the fraud of Ananias and his wife Sapphira. They had promised to give the fledgling Church the proceeds of the sale of a property, but agreed secretly to withhold part of it while claiming to the Apostles that they were giving the full amount. John Kippley likens this pretence of total giving while in fact withholding something, to the inherent statement of total self-giving in the sexual act in marriage, that is given the lie by the withholding of one’s power of generating a new life. I was very much struck by this fresh analogy, and I remain convinced of its aptness.
I hope my readers will find this post, and the links, helpful and encouraging.