Thursday, 31 December 2015
This was not the escapade of a young imp. That would be an earthbound lesson to draw from the episode. I don’t even think it was one lesson among others. Something far more momentous was happening.
Jesus was “about” twelve years old at the time of the visit to Jerusalem. He might have celebrated His bar-mitzvah ceremony, or have been about to celebrate it. I go along with the idea that the party travelled in separate male and female groups. A boy of His age could well have been expected to accompany either group.
After their frantic search, Mary and Joseph must have derived some small comfort from the fact that He was in the safety of the Temple, and in such erudite and kindly company.
Nonetheless, Mary did her duty as a loving mother, telling her Son about the distress she and Joseph had experienced, and asking the reason why He had done such a thing to them. And in response she and Joseph received, not an apology, but a challenge. He was to challenge individuals later on, in His public life. Think of the Syrophoenician woman who asked Him to free her daughter from an unclean spirit, and He spoke of house-dogs. They seemed harsh words of rebuff, but they brought forth a response of faith and trust that gladdened His heart and led to the longed-for healing of her daughter, and to the gladdening of her own heart.
And so, with gentle but utterly strange words, He challenged his dear ones: Did you not know that I must be about my Father’s business, in My Father’s house? These were not the defiant words of a stubborn, wayward child to his parents. They sounded like the words of One Who had authority. Imagine the astonishment in the minds of Mary and Joseph, the shiver of sensing that they were once again, after so many quiet, domestic years, in the presence of the Numinous.
Most astoundingly, this twelve-year-old boy revealed that He knew Who He was … and Who His Father was. In bringing up this precious Child, Mary and Joseph would surely have told Jesus nothing unless they had been given permission to do so. They would have waited upon the Lord for guidance, as they had done from the beginning.
What a strange feeling must have gone like a bolt through the heart of Joseph! I sometimes connect this scene with the words of John the Baptist: He must increase, but I must decrease. Loving husband and foster-father that he was, did he experience a similar thought?
The Syrophoenician woman: See Mark 7: 25-30
John the Baptist: See John 3:30
One Who had authority: See Mark 1:22
Picture from salvemariaregina.info, via Google Images
Monday, 14 September 2015
Please excuse the scrappiness of this post. I just wanted to gather together a few things that have been said by Pope Francis, or have been reported as having been said by him. I have capitalised the words which struck me as troublesome. I don't want to state it more strongly than that.
First, Rorate Caeli, on the surprise meeting with the Pope which the beleaguered Franciscan Friars of the Immaculate found themselves attending in June 2014:
At the meeting, Rorate has learned, THE HOLY FATHER, QUOTING LOYOLA, † TOLD THE FRIARS THAT IF THE POPE SAYS THAT BLACK IS WHITE THEN WE SHOULD BELIEVE THAT IT IS WHITE.
† … the reference is exact and obviously is that of the Spiritual Exercises, in which Saint Ignatius says, in the 13th rule of true sentiment in the Church Militant: "To be right in everything, we ought always to hold that the white which I see, is black, if the Hierarchical Church so decides it."
Next, from the site of the Catholic Bishops of England and Wales, at the start of the 2014 Extraordinary Synod:
“I ask you,” [the Pope] said, “to speak with frankness and listen with humility.” He concluded, saying, “Do so with tranquility and peace, for the Synod always takes cum Petro et sub Petro – with Peter and under Peter – and THE PRESENCE OF THE POPE IS THE GUARANTEE FOR ALL AND THE SAFEGUARD OF THE FAITH”
Another extract from Rorate Caeli, quoting the Motu Proprio Mitis Iudex Dominus Iesus:
… the extent to which an abbreviated process of judgment might put the principle of the indissolubility of marriage at risk, did not escape me [writes Pope Francis – ed.]: thus, I have desired that, in such cases the Bishop himself shall be constituted judge, WHO, BY FORCE OF HIS PASTORAL OFFICE IS WITH PETER THE GREATEST GUARANTOR OF CATHOLIC UNITY IN FAITH AND IN DISCIPLINE.
Again, Rorate Caeli, about an article in L’Osservatore Romano, explaining the background to the issuing of the Motu Proprio on annulments:
But how will the bishops or eparchs, most of all in large dioceses, be able to guarantee, at least in part and as a sign, their role as shepherds and judges? What is important is that the spirit of collegiality and communion among bishops under obedience to the Pontiff, begins to permeate the hearts and minds of the shepherds. The faithful are waiting with eagerness and love for such a metànoia and will nonetheless be patient in the Lord when faced with the good faith of their shepherds. The Jubilee Year of Mercy expects this sign of humble obedience (on the part of the Churches’ shepherds) TO THE SPIRIT WHO SPEAKS TO THEM THROUGH FRANCIS.
[By the way: please see the Italian original** of this passage at the end of my post. With some trepidation, I am going to suggest another translation of the words in italics:
“What is important is that the bishops’ spirit of collegiality and communion with what has been arranged by the Pontiff begins to permeate the hearts and minds of the shepherds.”
There is no mention of “under obedience to” in the Italian text. - DB]
Incidentally, I dare say many of you will already be following Ed Peters’s Canon Law blog. If not, I urge you to do so. Here is a taster on the subject of the Motu Proprio.
Ma come potranno i vescovi, o gli eparchi, soprattutto nelle grandi diocesi, assicurare, almeno in parte e come segno, questo loro compito di pastori giudici? Ciò che importa è che lo spirito di collegialità e comunione dei vescovi con quanto disposto dal Pontefice inizi a permeare il cuore e la mente dei pastori. I fedeli attendono con ansia e amore tale metànoia e saranno comunque pazienti nel Signore davanti alla buona fede dei loro pastori. L’anno del giubileo della misericordia attende questo segno di umile obbedienza da parte dei pastori delle Chiese allo Spirito che parla loro attraverso Francesco.
Friday, 11 September 2015
So, there is to be no general discussion at the October 2015 Synod. I thought general discussion by those attending was an inherent part of a Synod. Will this in fact be a Synod at all?
The small discussion groups will in effect be mini-synods. There will be no mid-proceedings report following these group discussions, and no subsequent general discussion. There will simply be a final address by Pope Francis. He alone will have received the results of the mini-synods. None of the bishops attending will know the outcome of any group’s discussion except that of his own, apart from what he can glean in personal conversations. None of them will know how accurately the Pope’s address represents the group discussions.
The question is: will fists be thumped onto desks in sufficient numbers, or with sufficient force, to prompt a hasty change of plan and the concession of a general discussion? In such an event the bishops will surely have to be given all the group reports, as raw data, and will each have to be granted the time to wade through them. Considering the reception of the mid-term report at the 2014 Synod, raw data would inspire more confidence. But it all depends on those fists on desks.
Thursday, 13 August 2015
… at Aylesford Priory, Kent. Please note that the booking deadline is 18th September.
I have pasted the text below.
At the time of writing, I note that the YCA home page refers to the weekend as being at Douai Abbey. Nonetheless, everything else on the YCA site refers to its being at Aylesford Priory. Being of a nervous disposition, I’m slightly worried that you may end up in the wrong county. I’d be inclined to make absolutely sure that it’s Aylesford in Kent, and NOT Douai in Berkshire.
YCA National Weekend at Aylesford -in Association with the Scola Gregoriana of Cambridge
2015 Theme: “One day, through the Rosary and the Scapular, Our Lady will save the world.”Attributed to Saint Dominic.
Set in the heart of Kent, England, The Friars - Aylesford Priory - is an ancient religious house of the Order of Carmelites dating back to the 13th Century. Over the centuries and now today The Friars has become the destination for thousands of visitors. Fr. Gregory Pearson and noted author Donel Foley will be giving talks.
At the 2015 Young Catholic Adult Weekend, there will be:
· Sung/High Masses (EF),
· Gregorian Chant Workshops,
· Marian Procession,
To book on to the weekend please go to the automated booking system*. [For some reason, my blog is playing up today and I can't get it to accept links. Please put Young Catholic Adults into your search engine and you will find a link to the booking system. DB]
*Please note Aylesford Priory have a booking deadline of 18th September, otherwise they reserve the right to release rooms for sale to other guests as required. Also they do not allow last minute refunds so any non-arrivals and/or cancellations made up to 3 days before the event will be non-refundable.
Sunday, 5 July 2015
The LMS Chairman’s blog has this welcome news from two English dioceses. The news from Warrington, in the Archdiocese of Liverpool, is very good. The news from Gosport, in the Diocese of Portsmouth, is astonishingly good. The extra element in the Gosport news is well summed up in Deacon Augustine’s comment on the LMS Chairman’s blog. I have pasted it here:
In further news about the Portsmouth appointment, Fr Serafino used to teach at a certain very successful seminary in Rome and has brought 7 seminarians with him along with a house of sisters of that same institute who will also be resident in Gosport.Even before I read Deacon Augustine’s comment, Fr Lanzetta’s name had rung a bell with me. I tracked down a few posts, some in Italian, dating from the first year or so of the travails of the Franciscans of the Immaculate. As many of us know, the order was noted, among other things, for its growing love for the traditional form of the Mass. It also appears to have been distinguished by the quality of its spiritual care and by the theological calibre of certain prominent FFI priests. Fr Lanzetta is one such. During the distressing period of restrictions and closures, he was transferred from Florence to Kitzbühel. According to one post on the subject, his German-language skills at that time were thought to be insufficient for the confessional. I dare say they were polished up pretty smartly. And now, he is to serve on the south coast of England!
The prayers and material donations of all who would like to support these friars and sisters would, I am sure, be greatly appreciated. Prayers for Bishop Egan too please - that St Michael would protect him in this courageous step.
I imagine this arrangement predates the recent appointment of a new Commissar and two co-adjutors, all experts in Canon Law, following the recent death of the first Commissar, Fr Volpi. If not, the powers that be must have moved very swiftly. This is a real coup for Bishop Egan of Portsmouth, a blessing for his flock, and a fascinating and (I hope) optimistic development in the saga of the FFI.
Sunday, 14 June 2015
I read this post on Chiesa e Postconcilio, on 18th May 2015. After making a rough translation, I put it aside, thinking that perhaps Francesca Romana might translate it for publication on Rorate Caeli, but I don’t recall seeing it there. At the end of a few rather chaotic weeks on the domestic front, I have now taken some time to polish my translation to the point where I think it is fit to be seen.
It is a partial translation. I have omitted some paragraphs where indicated, and I think this helps to focus on the central message for the purposes of my post, which is that in the matter of who is to be saved, the Church has to do Her explicit, Christ-given duty, and leave the unknowns to God. I think Don Giorgio says it marvellously well, and I hope you agree.
Don Giorgio Ghio. How Many Paths to Salvation?
On hearing certain talks about non-Christian religions, one comes inevitably to ask oneself if the person speaking still believes in Christ as the unique Saviour of the world. Certainly, no one dares to deny it in an explicit and direct manner; the problem arises when one asks oneself by what ways Jesus saves men. According to a fundamental dogma of Catholic teaching, the way to reach salvation is faith in Him, which leads to Baptism; the Holy Gospel affirms this (cf Mt 28:19-20; Mk 16:15-16; Jn 3:3) and, in obedience to the divine Master, the Church has always taught thus, starting from the Apostles (cf Acts 2:38). Such a truth obviously presupposes the unavoidable obligation to announce to all men the salvation granted by God in His incarnate Son, dead and risen, with the consequent call to convert oneself to Him, abandoning false beliefs and changing one’s life. That which the Bride of Christ has always done in almost two millennia is certainly not proselytism, but a supreme expression of the same charity which the Bridegroom communicates to Her.
Nevertheless, right through from the middle of the last century to the present, on the basis of a vague but repeated mention in Vatican II (cf Lumen Gentium 16; Gaudium et Spes 22; Ad Gentes 7), people allow themselves to maintain that God would habitually save men even outside the visible confines of the Church; thus, not only has missionary activity ended up in a dramatic crisis, but a good part of the faithful have lost the sense, and the necessity, of their own membership of the mystical Body, of a worthy and frequent reception of the Sacraments and of an active faith, lived in the observance of the Commandments and in the practice of the evangelical virtues. This is indeed one of those cases in which a small crack provokes a collapse of gigantic proportions. In whatever manner it began, and leaving aside its catastrophic consequences, the idea that is now universally diffused and accepted, to the point of having become a species of new unquestionable dogma, has no foundation, either scriptural, or traditional, or magisterial.
In reality, what has been revealed to us is that “unless a man be born of water and the Spirit, he cannot enter into the Kingdom of God” (Jn 3:5). Even supposing that this is only the ordinary way of salvation and that God, in order not to let innumerable souls be lost, has arranged purely hypothetical extraordinary ways, we know absolutely nothing about them. For the sake of intellectual and spiritual honesty we must recognise that, in divine Revelation, no trace can be found of these ways, while the command to evangelise the nations is affirmed in an absolutely unequivocal manner, in theory and in practice. If the risen Lord has not said a word about the eventual possibility of coming into contact with the paschal Mystery without an explicit faith in Him, and without fully belonging to the Church, but has peremptorily enjoined Her to preach and baptise to make these things possible, it has been precisely because this problem is not our business: how can one be saved who, through no fault of his own, does not know the Gospel … it is his own business; in any case, we have the duty of announcing it to him.
The person who then ventures to say that the other religions would be ordinary paths to salvation just as much as ours is, has evidently lost the very notion of Christian salvation, that which is revealed in the New Testament as a transcendent reality. A crass heresy such as this also sweeps away, at one single stroke, both the dogma of original sin and the necessity of the Redemption achieved by the Word incarnate with His death on the Cross.
Don Giorgio continues with an overview of the major world religions, concluding with a brief mention of religions such as animism and Voodoo. He then returns to the main theme of his essay:
Missionaries’ writings overflow with men transformed into birds or snakes, the walking dead, very powerful witch-doctors … reduced to powerlessness by the one holy name of Jesus. There will be only one reason, with all due deference to the desk-based theorists of inculturation and of interreligious dialogue to the bitter end: where Christ advances, the devil retreats. Now that the first is no longer preached, the second roams about, undisturbed, thanks to the theories of these “theologians” and “shepherds” who have taken the flock into exile. However, let him who wishes to be saved know that there is an infallible way, provided that he decides to enter upon it: it is the unique way, the way of all time. Seeing that we have known it for two thousand years, it would be truly foolish not to make it known also to him.
Wednesday, 29 April 2015
Very sad news from Young Catholic Adults. My husband and I have attended this Mass nearly every month, for a few years now.
YCA report that "The weekly Saturday Low Mass continues, for the moment; however, it should be noted that it no longer appears on the official weekly notices (although it remains on the main Prinknash website)."
My warmest thanks and prayerful good wishes to Father Damian, for all the care and kindness he has shown to his First Sunday congregation.
Photograph of Fr Damian from prinknashabbey.org, via Google Images.
Monday, 30 March 2015
This letter is going the rounds of the Catholic blogosphere, and I am happy to encourage my readers to sign it. I have linked here to Ttony’s post on The Muniment Room, but my own signature has been added by email to Mark Lambert, after seeing his post on his blog, De Omnibus Dubitandum Est.
There is a certain exhilaration to be experienced in doing what one can in these grim times.
Friday, 27 March 2015
I was very impressed to see the names of priests of Clifton Diocese among the signatories to a fine letter affirming the teaching of Christ’s Church on marriage.
Among them were priests of my own deanery – a special delight.
Cardinal Nichols of Westminster appears to have issued a response. It contains what looks remarkably like a warning to the signatories. His take on the matter is not entirely surprising.
Laurence England, author of the splendid blog That The Bones You Have Crushed May Thrill, has written this piece for The Guild of Blessed Titus Brandsma, courteously but effectively chewing the Cardinal’s words into little pieces.
I warmly encourage my readers to add their names to this petition that has been started, for laypeople to show their support for the priests.
Picture from Google Images
Saturday, 14 March 2015
The silencing of Deacon Nick Donnelly’s blog, Protect the Pope, has left us without his interesting updates on the doings of A Call to Action (ACTA). Here, to feed our hunger, is a fascinating account from the Archdiocese of Liverpool, brought to us via the News/Blog page of Alan and Angeline’s estimable website, Torch of the Faith.
It appears that ACTA are, to put it colloquially, up to all sorts! And in one of my former parishes, too!
I can’t select the particular article, so you may have to scroll down if further posts are added, but the title to look for is:
Fr. Daniel O'Leary - Speaker at the Dissenting Quest and ACTA Groups - Advertised on Archdiocese of Liverpool Website
I warmly recommend Alan and Angeline’s wonderful apostolate, and their regularly updated news blog, and I invite my readers to add Torch of the Faith to their list of frequent must-visit sites.
Monday, 9 February 2015
Thursday, 29 January 2015
Here is a quick translation of this interesting news from the blog Chiesa e Postconcilio:
A Prophetic Film!
In April 2013, we had already drawn attention on this blog to the film The Catholics (or The Conflict). Set in an imprecise future, after a phantom Vatican Council IV, the film describes the hierarchy’s persecution of Irish monks who return to the celebration of the Mass of all time. We recall it again now because it is possible to obtain an extended edition containing two missing scenes, each fundamental for the understanding of the film. The first is the conversation between Fr Kinsella (the Commissioner) and the Father General played by Raf Vallone. The second is the conversation between Fr Kinsella and the barman in the pub. The similarity to the affair of the Franciscan Friars of the Immaculate is impressive.
I have included, above, the links provided by Chiesa e P. The DVD is available on Amazon here. Please note that an early version (perhaps the American release under the title The Conflict?) may be the one referred to as omitting the two important scenes. The new one, with the title The Catholics, is released in The Best of British Collection.
Significantly, among the various Amazon comments criticising the poor print quality (referring to the older one? I don’t know if the new version is better), one comment refers to the reappearance of the previously missing scenes, and advises purchasers to look for a version lasting 81 minutes, which is the length stated by this Best of British DVD in its product details. I can’t confirm either the quality or the inclusion of the scenes. I have just ordered a copy. At the time of writing this, they say they only have one left, but that they expect to have more in stock.
Picture from Google Images