Friday, 23 April 2010

First Post of Friday: That CES Appointment, in the Light of the Ad Limina

It was as recently as 1st February that the Holy Father told the Bishops of England and Wales, during their Ad Limina visit:

Make it your concern, then, to draw on the considerable gifts of the lay faithful in England and Wales and see that they are equipped to hand on the faith to new generations comprehensively, accurately, and with a keen awareness that in so doing they are playing their part in the Church’s mission.

Now we have the appointment of retiring Labour MP, Greg Pope, with his voting record on life issues, to be the deputy director of the organisation that calls itself the Catholic Education Service. Fr Finigan's account of it, with many useful links, is here.

What does this say about our bishops’ desire to carry out Pope Benedict’s wishes? And not only his wishes, but to carry out their solemn duty as teachers of the whole truth, and as facilitators of those they appoint to teach the whole truth on their behalf?

Monday, 19 April 2010

Benedict to write no more books?

From palazzoapostolico.it on Monday 19 April 2010 (My translation – including any mistakes):

Ratzinger will not write anything more

The second part of the book on Jesus of Nazareth, due to be published in the next few months, will be Benedict XVI’s last book. After this, the theologian Pope will not write anything more.

This is the most interesting item of news to have appeared in the newspapers this weekend. Rabbi Jacob Neusner wrote it in Corriere della Sera. In an article inside a special feature for the five-year anniversary of Joseph Ratzinger’s pontificate, Neusner writes as follows:

Last January, when I met the Pope in Rome, I asked him what he intended to do when, within about six months, he would have completed the second volume of his Jesus of Nazareth. With a smile, he replied: “Nothing else. This is my last book. I have other matters to expedite.”

A scholar who gives up writing books does not keep the title of scholar for long. Benedict XVI did not have to add: “After all, I am the Pope”. But the academic in me whispered: “At what a price”."

Read Jacob Neusner’s La forza della ragione nel confronto con le altre religioni here.

Sunday, 18 April 2010

SSPX Rosary Crusade for Russia: Provisional Total

Some figures have still to be received, but it appears that in response to its request for a crusade of 12 million rosaries for the intention of the consecration of Russia to the Immaculate Heart of Mary, the Society of St Pius X has received, to date, more than 18 million.

I can’t quite take the news in.

Thursday, 15 April 2010

Well Done, "Flying Bishop" Burnham



Earlier this week I attended a talk which was given to the North Gloucestershire Newman Circle by Bishop Andrew Burnham, Bishop of Ebbsfleet. He is one of the Anglican Provincial Episcopal Visitors known colloquially as flying bishops, originally appointed to minister to the spiritual needs of those Anglicans who do not accept the priestly ordination of women in the Church of England. As we know, events have developed a good deal beyond that issue alone.

His theme was, as one might expect, the implications of Anglicanorum Coetibus. This is not a full account of the talk: followers of the Catholic blogosphere are no doubt already well informed on the subject. But I thought I would record here a few snippets.

………

It was interesting to hear about the pilgrimage he made to Rome in 2008 with his colleague, the Bishop of Richborough. They made a tentative enquiry as to whether they might be able to call in for a brief visit at the Pontifical Council for Christian Unity. The idea was welcomed. They were then referred on for a visit to the Congregation for the Doctrine of the Faith, which was the appropriate office in regard to individuals and groups as distinct from entire ecclesial bodies. On their return to England they informed the Archbishop of Canterbury of their meetings and of the matters discussed. Quite independently, the Traditional Anglican Communion had made its own approach to Rome. No one, either in the C of E or among the Catholic Bishops of England and Wales, seems to have known until a short time before the issue of Anglicanorum Coetibus, that its provisions would be of such generous extent that they could be applied to Anglicans within the Church of England. I had read somewhere that our bishops seemed to have been kept out of the loop, but it was fascinating to hear it from such a prominent person involved in the matter.

………

Touching briefly on the subject of the Church’s teaching on sexual matters, he asserted very clearly that we are all called to the virtue of continence, and that this applies to married people as well as to the unmarried. I am of course aware of this teaching, and fully accept it; but my agreement comes from my own study of the subject, and personal reflection on the teaching. I think I read it, some years ago, in Pope John Paul II’s book Love and Responsibility. I can’t think when I ever heard it said anywhere else, and certainly not from a Catholic pulpit. I was very pleased to hear Bishop Burnham say it.

The following is my own reflection: There is an unappreciated richness about the application of this virtue to the married state. It seems to be implicit in St Paul’s exhortation to husbands in Ephesians 5:25. From his even-handed teaching to married couples, the call to wives to obey their husbands tends to be emphasised – usually by critics– to the neglect of the other half of the text:

"Husbands should love their wives as Christ loved the Church, and sacrificed Himself for Her, to make Her holy.”

I’m a great supporter of the idea of wifely obedience, not as a slavish thing, but as one of the great keys to unity in marriage. In addition, sacrifice is an inevitable part of the life of a wife and mother. But I think we should also honour the sacrificial elements of the life of a good husband, who will incorporate many virtues into his married life, including that great manly virtue, continence.

………

Lastly, I will give a brief mention to a most interesting observation which Bishop Burnham made on another aspect of this great adventure we are all engaged in with our Anglo-Catholic brethren. He had found that Catholic clergy seemed to be very much impressed with how well-taught the Anglo-Catholics were in the truths of the Catholic Faith.

Step by step, we are on a most inspiring journey.

Sunday, 11 April 2010

Why was the CDF's Kiesle letter leaked on its own?

As Catholic World News reports, there was no context. We have no knowledge as to what background information was provided in support of this priest's petition for laicisation. Is this perhaps a significant omission?

Still experiencing a strange mood in reaction to all the attacks on the Holy Father. Anything may happen next. It is as though his adversaries are slowly circling him, flinging first one thing and then another at him. They do not achieve the primary success they desire, but they are making do with good deal of collateral damage from the falsehoods which are sticking, here and there, like mud, in the minds of the less well-informed among the spectators of this blood-sport.

Sunday, 4 April 2010

Grief is Transformed into Joy



A very sweet and simple little picture, painted by an unknown illustrator for a children’s book of Bible stories. Mary Magdalen weeps at the tomb of her Master. She sees the angels, and speaks with them, but she does not seem to realise who they are. She is disorientated and inconsolable.

She strikes me as a rather fragile person. But whatever her temperament, whatever her state of health, everything that she is, everything, is filled with devoted love for Jesus. She has been His faithful disciple through thick and thin, to death and beyond.

And then she sees, as she supposes, the gardener, who says to her

“Woman, why are you weeping? Who are you looking for?” Supposing Him to be the gardener, she said, “Sir, if you have taken Him away, tell me where you have put Him, and I will go and remove Him.” Jesus said, ”Mary!” She knew Him then and said to Him in Hebrew, “Rabbuni!” – which means Master.
(John 20: 15-16)

And grief is transformed into a joy greater than any of us can imagine.

May we all have that joy at this time, which in earthly terms is very fraught and difficult, but in heavenly terms is the time of the victory of God’s love for us. He has loved us to death and beyond, and has shown us that His love and power are without limit.

Saturday, 3 April 2010

Thirteenth and Fourteenth Stations: Meditations and Prayers

THIRTEENTH STATION: Jesus is Taken Down from the Cross
(Luke 23:50-53, John 19:31-37, Luke 24:26)

Consider that, our Lord having expired, two of His disciples, Joseph and Nicodemus, took Him down from the cross, and placed Him in the arms of His afflicted Mother, who received Him with unutterable tenderness, and pressed Him to her bosom.

O Mother of Sorrow, for the love of this Son, accept me for thy servant and pray to Him for me. And Thou, my Redeemer, since Thou hast died for me, permit me to love Thee; for I wish but Thee, my Jesus, and I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.


FOURTEENTH STATION: Jesus is Laid in His Tomb
(Luke 23:50-56, John 19:38-42, John 12:24-25, Romans 6:10-11)

Consider that the disciples carried the body of Jesus to bury it, accompanied by His holy Mother, who arranged it in the sepulchre with her own hands. They then closed the tomb and all withdrew. Oh, my buried Jesus, I kiss the stone that encloses Thee.

But sorrow turns to joy, for on the third day Thou didst rise again. I beseech Thee, by Thy resurrection, make me rise glorious with Thee at the last day, to be always united with Thee in heaven, to praise Thee and love Thee forever.

I love Thee, and I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee; and then do with me what Thou wilt.

Friday, 2 April 2010

Eleventh and Twelfth Stations: Meditations and Prayers

ELEVENTH STATION: Jesus is Nailed to the Cross
(Psalm 22:17-18, Zechariah 12:10, Luke 23:33)

Consider that Jesus, after being thrown on the cross, extended His hands, and offered to His eternal Father the sacrifice of His life for our salvation. These barbarians fastened Him with nails; and then, raising the cross, left Him to die with anguish on this infamous gibbet.

My Jesus, loaded with contempt, transfix my heart at Thy feet, that it may ever remain there to love Thee, and never quit Thee again.

I love Thee more than myself; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.


TWELFTH STATION: Jesus Dies on the Cross
(Luke 23:46, John 19:30, Philippians 2:8-9)

Consider how thy Jesus, after three hours of agony on the cross, consumed at length with anguish, abandons Himself to the weight of His body, bows His head, and dies.

O my dying Jesus, I kiss devoutly the cross on which Thou didst die for love of me. I have merited by my sins to die a miserable death, but Thy death is my hope. Ah, by the merits of Thy death, give me grace to die, embracing Thy feet and burning with love of Thee. I commit my soul into Thy hands.

I love Thee with my whole heart; I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.


PRAYER BEFORE THE CRUCIFIX

Behold, O kind and most sweet Jesus, I cast myself on my knees in Thy sight, and with the most fervent desire of my soul, I pray and beg Thee to impress upon my heart lively sentiments of faith, hope, and charity, with true repentance for my sins, and a firm desire of amendment, while with deep affection and grief of soul I contemplate Thy five most precious Wounds, having before my eyes that which David spoke in prophecy: "They pierced My hands and My feet; they have numbered all My bones."

Wednesday, 31 March 2010

Ninth and Tenth Stations: Meditations and Prayers

NINTH STATION: Jesus Falls the Third Time
(Philippians 2:5-7, Luke 14:11)

Consider the third fall of Jesus Christ. His weakness was extreme, and the cruelty of His executioners excessive, who tried to hasten His steps when He had scarcely strength to move.

Ah, my outraged Jesus, by the merits of the weakness Thou didst suffer in going to Calvary, give me strength sufficient to conquer all human respect and all my wicked passions, which have led me to despise Thy friendship.

I love Thee, Jesus, my love, with my whole heart; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.


TENTH STATION: Jesus is Stripped of His Garments
(John 19:23-25, Luke 14:33)

Consider the violence with which the executioners stripped Jesus. His inner garments adhered to His torn flesh and they dragged them off so roughly that the skin came with them. Compassionate your Saviour thus cruelly treated, and say to Him:

My innocent Jesus, by the merits of the torment which Thou hast felt, help me to strip myself of all unworthy attachments to things of earth, in order that I may place all my love in Thee, Who art so worthy of my love.

I love Thee, O Jesus, with my whole heart: I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.

Seventh and Eighth Stations: Meditations and Prayers

SEVENTH STATION: Jesus Falls a Second Time
(Hebrews 4:15)

Consider the second fall of Jesus under the cross—a fall which renews the pain of all the wounds of the head and members of our afflicted Lord.

My most gentle Jesus, how many times Thou hast pardoned me, and how many times have I fallen again, and begun again to offend Thee! Oh, by the merits of this new fall, give me the necessary helps to persevere in Thy grace until death. Grant that in all temptations which assail me I may always commend myself to Thee.

I love Thee, Jesus, my love, with my whole heart; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.


EIGHTH STATION: Jesus Meets the Women of Jerusalem
(Luke 23:27-31, John 15:6)

Consider that those women wept with compassion at seeing Jesus in so pitiable a state, streaming with blood, as He walked along. But Jesus said to them, "Weep not for Me, but for your children."

My Jesus, laden with sorrows, I weep for the offences that I have committed against Thee, because of the pains which they have deserved, and still more because of the displeasure which they have caused Thee, Who hast loved me so much. It is Thy love, more than the fear of hell, which causes me to weep for my sins.

My Jesus, I love Thee more than myself; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.

Monday, 29 March 2010

Fifth and Sixth Stations: Meditations and Prayers

FIFTH STATION: Simon Helps Jesus Carry His Cross
(Matthew 27:30-32, Matthew 25:40, Galatians 6:2)

Consider that the Jewish leaders, seeing that at each step Jesus, from weakness, was on the point of expiring, and fearing that He would die on the way when they wished Him to die the ignominious death of the cross, constrained Simon the Cyrenian to carry the cross behind Our Lord.

My most sweet Jesus, I will not refuse the cross as the Cyrenian did; I accept it, I embrace it. I accept in particular the death that Thou hast destined for me with all the pains which may accompany it; I unite it to Thy death, I offer it to Thee. Thou has died for love of me, I will die for love of Thee, and to please Thee. Help me by Thy grace.

I love Thee, Jesus, my love; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always, and then do with me what Thou wilt.


SIXTH STATION: Veronica Wipes the Face of Jesus
(Isaiah 52:14, John 14:9)

Consider the legend of the holy woman named Veronica, who, seeing Jesus so afflicted, and His face bathed in sweat and blood, presented Him with a towel with which He wiped His adorable face, leaving on it the impression of His holy countenance.

My most beloved Jesus, Thy face was beautiful before, but in this journey it has lost all its beauty, and wounds and blood have disfigured it. Alas! my soul also was once beautiful, when it received Thy grace in Baptism; but I have disfigured it since by my sins. Thou alone, my Redeemer, canst restore it to its former beauty. Do this by Thy Passion, O Jesus.

I love Thee, Jesus, my love; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always, and then do with me what Thou wilt.

Third and Fourth Stations: Meditations and Prayers

THIRD STATION: Jesus Falls for the First Time
(Isaiah 53:6)

Consider this first fall of Jesus under His cross. His flesh was torn by the scourges, His head crowned with thorns, and He had lost a great quantity of blood. He was so weakened that He could scarcely walk, and yet He had to carry this great load upon His shoulders. The soldiers struck Him rudely, and thus He fell several times in His journey.

My beloved Jesus, it is not the weight of the cross, but of my sins, which has made Thee suffer so much pain. Ah, by the merits of this first fall, deliver me from the misfortune of falling into mortal sin.

I love Thee, O my Jesus, with my whole heart; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.

FOURTH STATION: Jesus Meets His Mother
(John 19:25-27, John 16:22)

Consider the meeting of the Son and the Mother, which took place on this journey. Jesus and Mary looked at each other, and their looks became as so many arrows to wound those hearts which loved each other so tenderly.

My most loving Jesus, by the sorrow Thou didst experience in this meeting, grant me the grace of a truly devoted love for Thy most holy Mother. And thou, my Queen, who wast overwhelmed with sorrow, obtain for me by thy intercession a continual and tender remembrance of the Passion of thy Son.

I love Thee, Jesus, my love; I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always, and then do with me what Thou wilt.

Sunday, 28 March 2010

First and Second Stations: Meditations and Prayers

Now that it is Holy Week, I thought I would like to post the prayers from the Stations of the Cross by St Alphonsus Liguori. Not the whole thing, just the short meditation and prayer for each Station. I found the Stations on a site whose name I can’t remember now, it’s so long ago; I apologise for not being able to acknowledge it as my source. The aim is to publish two each day.

When I started following the Stations, I found one or two of the expressions to be rather offputting. Since this was to be for my personal prayer, I changed these few things very slightly, as a help to meditation. In one instance, I changed what I felt was a jarringly archaic turn of phrase to a more modern one. I don’t think I diluted or changed any meanings. And they are, after all, a translation.

FIRST STATION: Jesus is Condemned to Death
(John 3:16, Isaiah 53:7, John 18:33-John 19:1-16)

Consider that Jesus, after having been scourged and crowned with thorns, was unjustly condemned by Pilate to die on the cross.

My adorable Jesus, it was not Pilate, no, it was my sins, that condemned Thee to die. I beseech Thee, by the merits of this sorrowful journey, to assist my soul in its journey toward eternity.

I love Thee, my beloved Jesus; I love Thee more than myself; I repent with my whole heart of having offended Thee. Never permit me to separate myself from Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.

SECOND STATION: Jesus is Made to Bear His Cross
(Isaiah 53:4-6, Matthew 27:31, Luke 9:23)

Consider that Jesus, in making this journey with the cross on His shoulders, thought of us, and offered for us, to His Father, the death that He was about to undergo.

My most beloved Jesus, I embrace all the tribulations that Thou hast destined for me until death. I beseech Thee, by the merits of the pain Thou didst suffer in carrying Thy cross, to give me the necessary help to carry mine with perfect patience and resignation.

I love Thee, Jesus, my love, I repent of having offended Thee. Never permit me to separate myself from Thee again. Grant that I may love Thee always, and then do with me what Thou wilt.

Saturday, 27 March 2010

Reflections at this Difficult Time




Holman Hunt’s The Scapegoat, which I remember seeing on a visit to the Lady Lever Art Gallery in Port Sunlight, on the Wirral, when I lived in the North-West. It drifts into my mind off and on, these days … The thing is, of course, that the goat was an innocent creature, whereas a human scapegoat, being a child of Adam, may bring his own "baggage", whether great or small, to add to the burden.

Conscious of feeling vaguely anxious, even slightly ill, as can be the way at times when someone dear to us is suffering or in trouble and we do not know all the details, or what lies ahead.

It is very good to have the companionship of others in the Catholic blogosphere; to know that we are not alone at this time. Thank you to all who have written so informatively and so comfortingly on the great matters that beset us at present.
There is much pain and distress just now. We think of all those victims; and of those in the Church who made so many errors in their handling of the cases. I put it no more strongly than that; there are some things we may never know about the history of all these things. But I hope enough information comes to light - and soon - to clear the air as well as possible.

Thinking a good deal about my favourite saint, St Peter, that wonderful lion-heart whose courage sometimes failed; and yet Christ knew His man, and chose him to be the Rock in whose shelter His flock would gather against the storm.

Remembering also the noble Good Thief, who acknowledged his guilt, and from his own agony defended the innocent Lord in His agony.

There is a passage in St Paul’s letter to the Hebrews, where he draws an analogy between the flesh of the sacrificed animals, taken outside the camp to be burnt, and the sacrificial death of Christ outside the gate of the city. I am a little inclined to think that St Paul’s analogies are not always a very good fit; but sometimes a phrase can leap out, and give us insight and strength in various situations, which are also not necessarily an exact fit. But I think that’s all right, isn’t it? And in this passage (Chapter 13, verse 14) there is one such, par excellence, and I think very apt at present:

“Let us go to Him, then, outside the camp, and share His degradation. For there is no eternal city for us in this life; but we look for one in the life to come.”

I have come to appreciate more and more the fifth Glorious Mystery of the Rosary: The Coronation of Our Lady in Heaven, and the Glory of all the Saints. We have our friends in Heaven, and we can have unshakeable confidence in Our Lady.

Thursday, 25 March 2010

Feast of the Annunciation: Anniversary of Archbishop Lefebvre's Death

Anti Dinoscopus has this very moving account of the last illness and death of Archbishop Lefebvre, who died on the Feast of the Annunciation in 1991.

Eternal rest grant unto him, O Lord.

Please God the doctrinal talks will bear good fruit for us all, and that the full restoration of the SSPX will come about with the least possible delay.

Tuesday, 23 March 2010

Schism, the Mute Key and Antipopes

Here are some extracts from an interesting article in Messainlatino. It was pasted from the Amici del Papa Ratzinger blog but was originally published in L'Occidentale on 21 March 2010.

The schism tearing the Catholic world apart

… it now seems that there exist, as it were, two Churches, that there is a schism in action …

…Many Catholics do not accuse the Pontiff openly, but they press the mute key on his teachings, they do not read the documents setting out his teaching, if they read them they do not take account of them or they write and speak in support of the exact opposite of what he says …

… Benedict XVI has given teachings about Vatican II which very many Catholics openly dispute, promoting forms of systematic parallel teaching guided by many “antipopes” who live inside the Church. He has given teachings on the “non-negotiable values” which very many Catholics minimize or reinterpret … He has given teachings on the primacy of the apostolic faith in the wise interpretation of events, and many continue to speak of the primacy of the situation, or of praxis, or of the evidence provided by human sciences. He has given teachings on conscience and on the dictatorship of relativism, but very many prefer democracy …

… Teachers … journalists … priests … who are in charge of liturgical centres in the various dioceses: the church which actually works against the Pope is very widespread and has now also split the clergy. I have occasion to travel a good deal in the dioceses for meetings and conferences. … I often have in front of me an audience that is divided in two. Even when the audience is composed of priests. From one side the primacy of faith, the idea that the world has need of salvation, that ecumenical and interreligious dialogue does not involve the renunciation of the uniqueness of salvation in Christ, that Tradition is one, that Christianity is the true religion, that conscience without truth is caprice; from the other side the primacy of the situation which inspires the Gospel, the idea that the world saves the Church … that dialogue does not involve any Catholic identity, that Vatican II is the start of a new phase in the life of the Church, that Christianity has nothing to do with truth which is always ideology, that personal conscience is the ultimate tribunal …

… Many bishops no longer succeed in drawing a clear line, in theological studies many strange doctrines are taught, the faithful are often confused, in the deaneries and parishes there is no life in the pastoral letters that are issued because the priests themselves are divided into two groups, the synods are often places of harsh confrontation between the two ways of thinking, the heated themes of life, the family, relations with other religions, are imposed in very diverse ways from parish to parish and from diocese to diocese.

… In reality and in daily practice there seem to be two churches here, it is a schism in process of happening or perhaps already in place, merely that the accentuated pluralism of today is not formalized.

Saturday, 20 March 2010

We can email the Holy Father, thanks to Auntie Joanna!

Very well done to Joanna Bogle for publishing the Holy Father's email address on her blog. It's wondereful that we can now write to him so easily, to assure him of our support and prayers at what must be a time of great difficulty and suffering.

For convenience, here it is:

benedictxvi@vatican.va


I have sent mine. Over to you!

Friday, 19 March 2010

Munich: Some Thoughts on the Sequence of Events

At the heart of this horrible Munich business lie two glaring facts: the suffering of the victims, and the long career of the man who inflicted those outrages on the innocents. I do not intend the slightest minimisation of the centrality of these appalling things.

Having stressed this, I must say that I have been troubled by all the confusing and contradictory assertions regarding the part played – or not played – by the Holy Father in the matter.

I have interwoven the dates – as best they seem to be known at present - of all the reported events relating to the Hullermann case, and the dates of tenure of the successive Archbishops of Munich-Freising from 1977 to the present. Here is the list. Please don't hesitate to point out any mistakes I may have made.

1977 March 24th: Joseph Ratzinger appointed Archbishop of the ecclesiastical province and archdiocese of Munich-Freising. Installed 28th May. Made a Cardinal 27th June.

1980: Fr Hullermann, of the diocese of Essen in the ecclesiastical province of Cologne, is said by some reports to have been allowed by Cardinal Ratzinger into the archdiocese of Munich-Freising, in order to undergo therapy.

At first reading this gives the impression that the arrangement was a temporary measure. But Hullermann appears in fact to have been accepted for formal (and I assume permanent) transfer into the archdiocese. This would explain why he worked from then on, and up to his recent dismissal, in parishes of the Munich archdiocese.

It is not clear whether the decision to accept the transfer of Fr Hullermann from Essen was taken by Cardinal Ratzinger or by a delegated subordinate.

We do not know whether the then-known facts about Hullermann were available to the Cardinal or his delegate at the time of the decision to accept him.

The first reports imply that the arrangements for therapy were made by Essen. If so, they appear to have been confirmed by Munich. Whether or not this is so, shortly after his inward transfer the case notes were studied at Munich, and decisions were made:

- to order Hullermann to undergo therapy; and
- to require him to live at a particular parish house.

It is further reported that H was forbidden to engage in any parochial work. It is said that this order was imposed by Cardinal Ratzinger.

I suppose it is reasonable to assume that this proscription was to be adhered to until the therapy was completed and the report and recommendations were received from the psychiatrist involved in the case; at which time a further decision would be made about H’s future.

1980 (Assumed): The psychiatrist who treated Hullermann is reported as follows:

“I said, 'For God's sake, he desperately has to be kept away from working with children,"' the psychiatrist, Dr. Werner Huth, said in a telephone interview from Munich. "I was very unhappy about the entire story."

Huth said he was concerned enough that he set three conditions for treating the priest, the Rev. Peter Hullermann: that he stay away from young people and alcohol and be supervised by another priest at all times.

[A separate media report says that he sent his warnings to the archdiocese at a very early stage in Hullermann's course of therapy.]
Huth said he issued the explicit warnings --both written and oral -- before the future pope, then Joseph Ratzinger, archbishop of Munich and Freising, left Germany for a position in the Vatican in 1982.

[ ...... ]

Despite the psychiatrist's warnings, Hullermann was allowed to return to parish work almost immediately after his therapy began, interacting with children as well as adults. Less than five years later, he was accused of molesting other boys, and in 1986 he was convicted of sexual abuse in Bavaria.

Benedict's deputy at the time, then-Vicar-General Gerhard Gruber, said he was to blame for that personnel decision, referring to what he called "serious mistakes."

The psychiatrist said in an interview that he did not have any direct communications with Ratzinger and did not know whether or not the archbishop knew about his warnings. [My emphasis] Though he said he had spoken with several senior church officials, Huth's main contact at the time was a bishop, Heinrich Graf von Soden-Fraunhofen, who died in 2000.


1981 November 25th: Cardinal Ratzinger was appointed by Pope John Paul II as Prefect of the Congregation for the Doctrine of the Faith, President of the Pontifical Biblical Commission, and President of the International Theological Commission.

1982 February 15th: The end of Cardinal Ratzinger’s tenure at Munich-Freising.

There followed an interregnum of 8 months.

1982 September (during the interregnum): Hullermann started work as assistant priest at Grafing (Munich-Freising archdiocese).

The then Vicar-General, Fr Gerhard Gruber, claims that he deviated from Cardinal Ratzinger’s residency order, and lifted all restrictions, on his own authority, and without informing the Cardinal.

1982 October 28th: After an interregnum of 8 months, Friedrich Wetter, the Bishop of Speyer, was appointed as the new Archbishop of Munich-Freising. He remained in this post for 24 years, until his retirement in February 2007.

1985 January 29th: Hullermann was relieved of duties at Grafing following a police investigation into suspicions of sexual misconduct.

1986 June: Hullermann was convicted at Ebersberg (near Grafing) of sexual abuse of minors; sentenced to 18 months’ imprisonment, the sentence being suspended for 5 years.

2007 February 2nd: Archbishop Wetter retired.

There followed an interregnum of nearly 10 months.

2007 November 30th: Reinhard Marx, the Bishop of Trier, became the present Archbishop of Munich-Freising.

2008: It is reported that at some time during this year Hullerman was forbidden to work with children. He appears to have disobeyed the order.

2010 March 15th: After 30 years in the archdiocese, and having worked in a number of parishes, Hullermann was suspended.


It is said that the appalling nature and extent of the child abuse in the Church at large was only borne in on Cardinal Ratzinger some years after his time at Munich, in the light of the things he discovered in the files he read when he was Prefect of the CDF. As regards the specific case of Hullermann, I find it impossible to believe that a person of Pope Benedict's character and temperament and patent goodness would have countenanced any compromise or risk to the young if he had known the situation in 1980 at the time of the transfer.

We do not know how many people were involved in what was no doubt a series of decisions in the progress of this sorry saga. But each of them knows in his heart the part he played; and no doubt there has been much sorrow and repentance, of which we may never know the extent.

Above all, the sinner is responsible for his own evil deeds. All we can say now, perhaps, is that God sees all and knows all.

At the end of all this, the victims remain. They are the ones who matter most.

Monday, 8 March 2010

A Different Kind of Perishing

Yesterday we heard in the Gospel one of those cryptic sayings of our Lord. You will of course have heard it too: it was in the passage referring to two recent calamities: the lethal collapse of the tower, and the victims of the Romans, whose blood was mingled with that of their sacrifices. Two horror stories. In our day they would attract the response: How could a good God allow such things to happen? But at the time of Christ the standard response was to wonder: Was this a punishment for their sins? Jesus denies this; but adds: “Unless you repent, you will all perish as they perished”. This seems at first sight to contradict His denial.

A great opportunity to explain this confusing passage to the congregation. But we had a Holy Ghost father visiting the parish: a lovely man, who gave an interesting talk about the Spiritans’ work, and appealed for donations and prayer. His address replaced the homily.

Fortunately, there is a very good article on the subject in the Catholic Herald, written by Mgr William Shomali, the chancellor of the Latin Patriarchate of Jerusalem: The Lord is there in our suffering.

I used to puzzle over this text, until it occurred to me that it might be one of those examples of a slippage or blending of things, such as one finds in, for example, the Eschatological Discourse, where it is hard to unravel references to the impending destruction of Jerusalem from those dealing with the Second Coming.

I am very happy to be corrected on this, but I think Christ is talking about two different kinds of death: the temporal and the eternal. The sudden fate of falling into the hands of the Living God may come upon any of us. They perished from the earth; but those who do not repent of their sins will perish eternally. A very sobering thought.

Friday, 5 March 2010

Delay in Pope John Paul II's Beatification Process

The process has slipped a bit. According to Messainlatino, the Vatican’s Medical Commission has disallowed the first reported cure. This was the case of the French sister who had apparently been cured of Parkinson’s disease. It is understood that the diagnosis of Parkinson’s disease was not definite, and also that people can recover from some forms of the disease.

In view of this, the Postulators have been asked to put forward another miracle from among a further 271 documented cases which they have received.